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Monday, February 11, 2008 | Reason : Evolution and Biology | print version Print | Comments

Document What would Darwin have made of the Human Genome Project?

by Guardian UK

Thanks to ccw20 for the link.

http://www.guardian.co.uk/science/2008/feb/09/darwin.genome?gusrc=rss&feed=science

The project to map the human genome would have delighted and baffled Darwin, says Laurence D. Hurst, but 150 years on and we have grasped only 2% of its immense complexities

You are the current owner of one of the great wonders of the natural world: a large genome, copied almost perfectly from your parents to you, without which you would not be here. And when I say large, I mean large - 3,400,000,000 large to be more accurate. This, give or take a bit, is the size of your genome measured in the number of nucleotides, the Lego-like building blocks of DNA. Buried somewhere in this DNA are genes that code for proteins, about 25,000 of them, spread out over your 23 chromosomes.

Darwin knew nothing of genes, let alone genomes. He knew that children resemble their parents, but other than this his understanding of genetics was, shall we say, limited. What then would he have made of the Human Genome Project? Vindicated? Yes. Excited? Probably. Gob-smackingly bemused? Almost certainly.

In On the Origin of Species, Darwin made two claims: that there is continuity of species, with each species today being descendants of prior ones, and that natural selection is the mechanism by which species change. In our DNA there is evidence for both, but at the same time our genome is a head-scratching evolutionary enigma.

To see how the continuity of species is written large in our DNA, just take one of your genes. You can typically find a copy of that same gene in many different species. Look closely at the genes and you see just what Darwin would have predicted: our version of the gene is much more similar to the chimp version than, say, to mouse, rat, fish or fly versions. Likewise, the mouse gene is most similar to the rat copy. Contained in the patterns of similarity is the history of the continuity of species - of descent with modification. Darwin was right, species were not just plonked on earth, each individually created.

Conservative genome

Genomes have also taught us, though, that natural selection is often an enforcer of continuity rather than change. Our genome, like all others, is a conservative being. Most of what genes do is basic maintenance work - the same in just about all species. Consequently, like a perfectly engineered BMW engine, random tweaks often make things worse rather than better. Such changes tend to result in genetic diseases such as cystic fibrosis.

In the cruel natural world the unfortunate carriers of such genetic mutations die out before they can leave any descendants. And over the long term this leaves a footprint in the genome - a region of DNA that is very similar between species.

So, not surprisingly, the most conserved parts of our genome are protein-coding genes themselves - changes here really make a difference. Close by are stretches of DNA involved in switching genes on and off. Again, these regions differ little between species. It all fits a Darwinian picture rather nicely.

Comparing our genome to those of other species also shows us where natural selection has been most active in making changes. To do this we look for the genes which differ most between species. Trawl any genome this way and the same sorts of genes typically turn up - genes involved in resistance to viruses, bacteria, worms or other parasites. All organisms play an evolutionary game of ping-pong with their bugs. Just as bacteria evolve to be resistant to the antibiotics we throw at them, so we have evolved resistance to bacteria, only for them to counter-evolve, leading to selection favouring a change in us... and so on.

Unusually big brains

But our genome tells another, more human-centred story. If we look for genes under selection exclusively in the human lineage, top of the list is the gene HAR1, involved in making our unusually big brains. There are two changes in the gene's 118 DNA letters between chickens and chimps, but 18 changes between chimps and us. Another gene to show human-specific evolutionary acceleration is FOXP2. It is disrupted in some people with a language impairment and is involved in the way many other species vocalise - for example, birds singing.

Genetic differences between human populations are also telling scientists about more recent evolution. The ability of adults to digest milk, for example, has evolved independently at least twice in human history.

All, then, seems rosy in a Darwinian view of the human genome. So where is the bafflement? Look again at the numbers: 25,000 genes, each about 1,500 letters long, in a genome of 3.4bn nucleotides. This means just 1 or 2% of our genome actually codes for protein. Our genes are like railway stations separated from each other by vast stretches of train track. What, if anything, does this apparently surplus DNA do? Maybe we need to stop considering necessity and start considering chance?

Imagine a new mutation in your genome (we are each born with around 100). Initially you, and you alone, have this change. What if this has no significant effect on you? Can this mutation increase in frequency in a population to eventually become one of the changes that we would see between us and other species?

A race between drunks

To see how chance could be important, imagine a race between drunks. At each step, each drunk is as likely to walk forwards as backwards. Place our drunks on the start line of a 100-metre track and add one extra rule. A drunk who steps back over the start line is out of the race. The drunks in the analogy are random changes to DNA and their backwards and forwards steps represent changes in the frequency of those mutations in a population with each generation.

Because they begin close to the start line, most drunks will be quickly eliminated. But some, by chance, will make it to the finish, not because they were good runners but because they happened to go forwards more often than backwards. This is the neutralist view of evolution - lucky genes, not selfish genes.

Among those studying genomes, the neutralist view has for many years held sway. Most of the DNA sitting between the genes was considered "junk", acquired because natural selection did not care which randomly walking drunks won and which lost. We assumed that mutations that changed a gene's sequence but not the protein it produced were like this. As were changes to a gene's position in the genome. Our genome, we thought, was more Trabant than BMW - pretty rubbish, prone to breakdown, but it just about got the job done.

Preserved junk

With more data accumulating, this view is now being challenged. Recent studies show that there are many bits of the supposed junk DNA whose sequence is ultra-conserved throughout the vertebrates. Precisely why they are conserved remains unclear, but junk they are not. We also now know that genes are not randomly located on the chromosomes. Even mutations that change the sequence of a gene without altering the protein it codes for can, we now know, be lethal, because they can interfere with the way the protein is made. Far from being apathetic, natural selection cares very much about these mutations.

But perhaps most surprising of all are results from studies looking to see where the genome is active. We thought the genome would only be operating where the protein coding genes are - the special 2%. We could not have been more wrong. Current estimates suggest that the great majority of the genome, "junk" included, is active.

One thing is clear: there is more to genomes than genes. Some of the activity is not directly related to the manufacture of protein, but is instead involved in the regulation of that process by mechanisms that we are only now starting to unravel. Whether this explains all of the activity is far from clear. Trabby or beamer, either way your genome may be the most enigmatic thing about you.

Laurence D. Hurst is professor of evolutionary genetics at the University of Bath

Comments 1 - 9 of 9 |

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1. Comment #125293 by JFHalsey on February 11, 2008 at 7:49 am

"But our genome tells another, more human-centred story. If we look for genes under selection exclusively in the human lineage, top of the list is the gene HAR1, involved in making our unusually big brains. There are two changes in the gene's 118 DNA letters between chickens and chimps, but 18 changes between chimps and us"


I find this bit particularly fascinating. Especially because there is such an amazingly vast difference in cognition between a chicken and a chimp, yet I would posit there is very little (in comparison) difference in cognition between the chimp and us. Indeed, from all that I've seen, a chimp is intellectually equal to a small human child. What, then, is the huge jump of difference between toddler's and adolescence that those other 18 gene changes must represent?

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2. Comment #125328 by notsobad on February 11, 2008 at 8:39 am

 avatarJFHalsey,
speech communication to start with.

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3. Comment #125334 by rod-the-farmer on February 11, 2008 at 8:50 am

 avatarI find this sort of article fascinating. Especially because I imagine myself a faith-head, reading it, and being almost paralysed with fear that some day soon, some scientist somewhere is going to put the final nail in the coffin of evolution. All the gaps will be explained as "We have not AS YET found a hominid fossil showing the change from all-over body hair, to bare skin", or something else so minute as to be unworthy of serious debate. Once that happens, the whole creationism/ID thing is going to collapse like a house of cards. I suspect this fear is perhaps the impetus behind the drive to teach creationism in schools. "Get the kids thinking goddidit - therefore no further questions are required - and they won't be tempted to become scientists and really investigate the theory of evolution, where they might find even MORE proof". Can anyone recommend some published research on what happens to a cult whose prime belief is suddenly and irrevocably struck down ? What do they DO with their time, assets, religious practices, etc. ? For example, what exactly was the reaction of those who claimed the world was flat, once it was proved wrong ? I can't think of a more recent concept of similar magnitude, off hand. Splitting the atom and the expanding universe, maybe, or "64KB should be enough for anyone", but the latter involved one individual, and the former were not religious beliefs.

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4. Comment #125443 by Cairnarvon on February 11, 2008 at 11:28 am

This is the neutralist view of evolution - lucky genes, not selfish genes.

That's not even coherent. I wish people would at least read the work they think they're criticising.

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5. Comment #125459 by Squirrel on February 11, 2008 at 12:00 pm

I find this bit particularly fascinating. Especially because there is such an amazingly vast difference in cognition between a chicken and a chimp, yet I would posit there is very little (in comparison) difference in cognition between the chimp and us. Indeed, from all that I've seen, a chimp is intellectually equal to a small human child. What, then, is the huge jump of difference between toddler's and adolescence that those other 18 gene changes must represent?


Part of the difference would be related to divergent changes in gene regulation. There's a 2005 News & Views article in Nature that goes into this. Look for "The Chimpanzee and us".


This is the neutralist view of evolution - lucky genes, not selfish genes.

That's not even coherent. I wish people would at least read the work they think they're criticising.


How so? I think you're reading something into the statement that it doesn't actually imply.

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6. Comment #125482 by wonderer* on February 11, 2008 at 12:25 pm

3. Comment #125334 by rod-the-farmer

...Can anyone recommend some published research on what happens to a cult whose prime belief is suddenly and irrevocably struck down ? What do they DO with their time, assets, religious practices, etc. ?


I haven't tracked down the primary research, but Robert Cialdini talks about this in his book "Influence".

Here's a link that briefly discusses the subject:
http://www.media-studies.ca/articles/influence_ch4.htm

The power of belief is illustrated by the participant-observer research carried out by Festinger, Riecken and Schachter into a doomsday cult known as the Guardians, and documented in their 1956 book When Prophecy Fails. After their prediction that a flood would inundate the world and they would be carried away by spaceships did not transpire, cult members exhibited increased fervor in their beliefs. So invested were they in their beliefs that they could not risk giving them up: "The group members had gone too far, given up too much for their beliefs to see them destroyed; the shame, the economic cost, the mockery would be too great to bear" (127). In Freudian terms, their defensive behavior protected them from recognizing an unbearable truth. Cialdini explains that the moment the physical proof contradicted their beliefs, the cult members turned to the only other proof that would save them: social proof--they turned from "secretive conspirators to zealous missionaries" in an attempt to gain other converts, even though their beliefs had been shown to be baseless. "The greater the number of people who find any idea correct, the more the idea will be correct" (128). Without saying so directly, Cialdini's example of religious social proof could be considered an allegory for all the examples of millennial belief down through the ages of human civilization.


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7. Comment #125491 by Steinsky on February 11, 2008 at 12:50 pm

 avatarI'm with Cairnarvon -- the whole "junk" section is a bit of a mess, giving an at best oversimplified and misleading picture of the situation. The reference to TSG I take to be a cheap shot at it -- I don't see what other purpose there can be for mentioning it in passing in a general purpose article. The paper should have cut it, since it makes no contribution to the article. Since the author is a prof of genetics (not that I'm questioning the existence of stupidity amongst profs), I'll be charitable, and assume that it's all the fault of the subeditor, with perhaps a little lack of experience of writing concise popular articles.

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8. Comment #125530 by theatom82 on February 11, 2008 at 2:31 pm

I think the following article fits with this topic nicely.

http://www.livescience.com/history/080204-hs-hyoid-bone.html

One of the contributors in our ability to speak as humans has to do with this little bone in our neck... which is only in a slightly different place than it is in chimps.

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9. Comment #126332 by dj2baduk on February 13, 2008 at 2:19 am

 avatarrod-the-farmer said: "Can anyone recommend some published research on what happens to a cult whose prime belief is suddenly and irrevocably struck down ? What do they DO with their time, assets, religious practices, etc. ? For example, what exactly was the reaction of those who claimed the world was flat, once it was proved wrong ?"

I would postulate that the believers of today are better armed against ever being proved errant. They have faced tough criticism for centuries now and survived and at least laterly, not through zeal alone. Because the holy books of the Abrahamic religions deal with such broad and sweeping concepts, the followers of these particular cults can now claim that, no matter what science uncovers, it ALL points to god the designer! I mean you just have to listen to any one of their definitions of god to see that whatever you come up with from science, theists have got it covered or it's in the realm of the 'unprovable'. Look at how the big discoveries of science have been dealt with thus far: Big Bang - who created that then? Evolution - how did life start? DNA - where did the first DNA come from? Conditions for the existence of life - who made it so that those conditions existed?

As logic goes - it's a load of absolute arse gravy, but arse gravy that's tough to argue against nonetheless.

Let's not forget too that, while flat earth thoery was a relatively weak and benign belief (even so, there are still some people today...) - the belief in a personal god offers eternal life as one of its benefits whilst at the same time telling people they do matter in a cosmological sense. That's a very tough spell to break.

I think believers will be around for a long long time to come. The positive side to this is that, soon their beliefs won't hold any sway over or alternative to science. Because of their own bizarre logic, they're only left with that small realm of the unproven or unprovable in which to dwell and it's getting smaller and smaller all the time.

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