Different religions have formulated arguments about what constitutes a “just war” and causes worth dying for. Some of history’s most brutal wars have been holy wars, perpetrated by people who expected heavenly rewards for killing countless “heretics.” They justified their massacres because designated infidels either did not believe in “the one true god” or did not worship the one true god in the one true way. Most of the civilized world now condemns those who take innocent lives, regardless of the cause. More nuanced is whether we can justify taking our own life for a cause, the theme in both articles mentioned above.
I can respect, if not agree with, those who believe their suicide will save additional lives and increase the happiness of others. That was the goal of the self-immolators trying to free Tibet and bring back the Dalai Lama. On the other hand, I always look for ways to resolve problems without loss of life. This is why war must always be a last resort.
I reserve my harshest criticisms of religion for its practices that intrude on the lives of those outside the religion. This doesn’t mean I can easily ignore religious practices I find ridiculous, which brings me to Catholic sainthood. How many miracles does it take to change a dead human into a saint? The Catholic Church says two, but no such miracle has ever been as documented as, say, would be a televised prayer that results in a light bulb changing itself.
While the Tibet article included comments from those for and against self-immolation as a tactic, the saint article unfortunately included no skeptics.