In pursuing that fight, we need to take full measure of the opposition, where it is coming from, and in some cases the sheer depth of its unpleasantness. The article posted below was written before Tony Nicklinson’s death but after the High Court turned down his request to be allowed to die. The author, Richard Carvath, describes himself as a British Conservative political activist. I have never met him and have no wish to do so, nor had I previously heard of him. But I think his article could perform a useful service in laying out, clearly and relentlessly, the full extent of the nastiness of which people of his persuasion – we inevitably get to the love of Jesus before we are through – are capable. As often on the Internet today, you have to wonder whether it is satire, but on balance I am persuaded that this one isn’t. This is the real McCoy. Read it and marvel at the depths to which the human mind can sink, when its moral sense is sufficiently disabled by religion.
For the Love of Tony Nicklinson
Poor old Tony Nicklinson. His wife wants to kill him, his family want to kill him, his barrister wants to kill him, the mainstream media want to kill him, the euthanasia lobby want to kill him and a vociferous mob of Twitter followers want to kill him. It’s enough to depress anyone to the point of despair. In a recent tweet, Cheryl Baker (yes, she of 1981 Eurovision Bucks Fizz fame) seemed to sum up the general attitude of the misguided ‘Kill Tony’ mob when she wrote: “My heart cries for Tony Nicklinson. If he was a dog there would be no ethical or moral decision to be made, just whatever is best for him.” But Tony is not a dog. Tony is a human being. Last week, thankfully, Tony failed in his attempt to change the law which serves to protect us all from murder. The upholding of the law was applauded by champions of justice and pro-life defenders of the disabled – and rightly so. Tony Nicklinson isn’t terminally ill; he is severely physically disabled but he is not dying; Tony has a life to live.
There are many forms of human suffering and we each suffer something at least once in our lives: severe illness; injustice; betrayal; loneliness; poverty; unemployment; crime; childbirth; bereavement; unfair discrimination etcetera. Sometimes our suffering is our own fault and sometimes it’s the fault of others. Suffering is inevitable and what matters is how we respond to suffering. Do we help ourselves or are we our own worst enemy? Do we wallow in self-pity or do we resolve to think positively?