









1. Review interview: Richard Dawkins
Comment #223952 by Jason1083 on August 3, 2008 at 7:41 pm
Teratornis, I think you are reading far too much into Richard's use of the phrase "Darwinian Heritage." I don't think Richard was trying to draw a dividing line between behaviors that have an evolutionary explanation and behaviors that have a cultural explanation. He was just pointing out that while the ultimate goal of any evolutionary adaptation is to promote the survival and reproduction of the genes which gave rise to it, this doesn't provide us with any reason to reflectively adopt survival and reproduction as our ultimate goals.
2. Exploding black holes could expose hidden dimensions
Comment #122715 by Jason1083 on February 5, 2008 at 9:20 pm
And one additional point - it's not as if string theory is exactly stagnant. There has been substantial progress in the past 10 years. Whether the theory is close to making sharp testable predictions is another matter - but I think to call it a failure one of two things would have to happen. Either 1) it would have to make wrong predictions, or 2) graduate students would stop entering the field because it was no longer regarded as promising. I think this is the usual way that unpromising avenues of scientific exploration die and if string theory deserves to die, I expect that it will in due course.
3. Exploding black holes could expose hidden dimensions
Comment #122712 by Jason1083 on February 5, 2008 at 9:16 pm
Jason: a very good post. I think there is an independent way of assessing things, which is quantity of evidence. I recommend Woit's and Smolin's books. Surely we can only fund people like Witten exploring the borders of mathematics and physics for so long, unless they come up with some testable hypothesis?
4. Exploding black holes could expose hidden dimensions
Comment #122708 by Jason1083 on February 5, 2008 at 9:09 pm
I recommend "The Trouble with Physics" by Lee Smolin. No equations. Discusses the string theory controversy within the physics community.
5. Exploding black holes could expose hidden dimensions
Comment #122705 by Jason1083 on February 5, 2008 at 9:01 pm
Scientific funding is important. My view (as an outsider, and reading books by those who have been involved) is that String Theory has come up with very little after decades of funding.
6. Exploding black holes could expose hidden dimensions
Comment #122699 by Jason1083 on February 5, 2008 at 8:47 pm
I hope not. There are many theoretical physicists working on other areas, such as loop quantum gravity, than need support.
7. Exploding black holes could expose hidden dimensions
Comment #122681 by Jason1083 on February 5, 2008 at 7:43 pm
Sorry, just read the link I posted and the description was very bad. Here is a much more intelligible discussion:
http://www.edge.org/3rd_culture/susskind03/susskind_index.html
8. Exploding black holes could expose hidden dimensions
Comment #122679 by Jason1083 on February 5, 2008 at 7:40 pm
MPhil - Steve is referring to the landscape:
http://en.wikipedia.org/wiki/String_theory_landscape
9. Exploding black holes could expose hidden dimensions
Comment #122676 by Jason1083 on February 5, 2008 at 7:35 pm
Indeed. However, as the current understanding of String Theory implies 10^500 different realities, the idea of any specific predictions that are falsifiable seems unlikely.
Comment #107304 by Jason1083 on January 4, 2008 at 11:26 am
I think it's worth pointing out that this article is from December 7th, 1970. Much as atheists may still be maligned, their status has certainly improved dramatically since then. Anyone know what the New Jersey Supreme Court ruled?
11. Debate between Richard Dawkins and John Lennox
Comment #76444 by Jason1083 on October 5, 2007 at 10:50 pm
Comment #76431 by blackhaw said:
...I think Dawkins problem is that dawkins uses the scientific method for everything. The scientific method is not good for gaining all types of knowledge. Even if one just dillutes into just rational thought like many do. The funny thing is Dr. Lennox does basically the same thing but is religious.Blackhaw, I'm curious as to what you think the scientific method is and what types of knowledge it is not good for gaining. My rough answer to these questions would be: the scientific method involves carefully stating hypotheses about the world and then testing them through observation. I would agree that this method is inappropriate for answering normative questions (e.g. "How should we treat other people?"). But Richard agrees with that as well.
12. Debate between Richard Dawkins and John Lennox
Comment #76307 by Jason1083 on October 5, 2007 at 12:17 pm
In reply to Comment #76280 by Teratornis
I agree with much of what you write - I certainly would not say that a person is unreasonable by virtue of being a Christian. I was asking whether a belief in Christianity should be considered an unreasonable belief. I agree that examining the purported grounds of this belief is a better way of determining whether it is reasonable than simply counting up the number of people who support it.
Still, I think aggregate statistics are immensely useful in determining whether particular arguments are good arguments. Just counting up "intelligent" people is not so useful, but tabulating the opinions of qualified people is extremely useful. Unless someone is trained as a physicist or biologist, I think the single most compelling piece of evidence we can give them that theists are misrepresenting science is polling data showing that scientists in each field reject the particular arguments being put forward.
13. Debate between Richard Dawkins and John Lennox
Comment #76215 by Jason1083 on October 5, 2007 at 5:30 am
Apodeictic,
Unfortunately, I'm in a rush, or I'd try to respond to your interesting remarks more fully (I think they deserve a response).
I would agree that both Dawkins and Lennox are rational in the sense that just listening to them and trying to determine the logical soundness of their arguments it would be difficult to determine who was right. One point that I think a lot of the commentators here have made is that Lennox's arguments were in various ways dishonest - arguments that only sound reasonable to people with no background in the relevant scientific fields as shown by the fact that they are rejected by the overwhelming majority of scientists in those fields (and in many cases, even the overwhelming majority of Christian scientists).
The brute fact that many intelligent people are Christians would seem to suggest that Christianity must at least be reasonable. Perhaps if reasonable is defined as a view held by many intelligent people than this would be so. Alternatively, one might think that a view is reasonable if it is supported by arguments that are not uniformly rejected by those who are best placed to judge them. At least in the scientific realm, this is not the case with theism. Scientists overwhelming reject almost all of Lennox's arguments - this judgment is based in part on anecdotal experience from asking people working in the different fields about the general sentiment, and in part on survey results and other statistics. Still, I don't think anyone disagrees with the claim that the overwhelming majority of biologists believe abiogenesis can be explained by natural causes or that the overwhelming majority of physicists believe that there is some further explanation for the fine-tuning of the basic constants and that even if there were not, there are good reasons to think these facts do not warrant an inference to design.
Which arguments of Lennox's did you find reasonable?
14. Debate between Richard Dawkins and John Lennox
Comment #76133 by Jason1083 on October 4, 2007 at 7:59 pm
There are more things in heaven and earth, Horatio,- Hamlet, 1.5
Than are dreamt of in your philosophy.
15. Debate between Richard Dawkins and John Lennox
Comment #76124 by Jason1083 on October 4, 2007 at 7:25 pm
It's worth checking what Steven Hawking actually says about this issue:
Up to now, most people have implicitly assumed that there is an ultimate theory, that we will eventually discover.Indeed, I myself have suggested we might find it quite soon. However, M-theory has made me wonder if this is true.Maybe it is not possible to formulate the theory of the universe in a finite number of statements. This is very reminiscent of Goedel's theorem.This says that any finite system of axyoms, is not sufficient to prove every result in mathematics.Which Lennox translates as (paraphrasing from memory) - Steven Hawking has shown that Godel's Incompleteness Theorem makes a Theory of Everything impossible. Perhaps someone with no understanding of what it means to "show" something in math or physics could be forgiven for such a remark. I hope someone brings this issue to Richard's attention so he can expose Lennox as a dishonest fraud if they were to meet again.
16. Debate between Richard Dawkins and John Lennox
Comment #76119 by Jason1083 on October 4, 2007 at 7:07 pm
BaronOchs writes:
I think this is the thing Lennox mentions about Stephen Hawking and the Theory of Everything:
http://www.damtp.cam.ac.uk/strings02/dirac/hawking/
17. Do you have to read up on leprechology before disbelieving in them?
Comment #71051 by Jason1083 on September 17, 2007 at 5:04 pm
Mitchell, thanks for the clarification. I think I understand what you mean now.
I guess the issue is that there are naive and sophisticated versions of the design argument.
The naive version (which I think Revcort intended) goes something like, "Look, it's a pretty flower! If you stumbled across a watch, you would think it was designed. Flowers are at least as complicated as watches - they even reproduce. God must have made flowers!" This version postulates that we would think watches were designed for some reason other than the fact that we know that humans make watches, and that some simple observation confirms that flowers also have this property. But if that were the case, then flowers would seem as obviously designed as watches.
The sophisticated version recognizes that for the argument to succeed, the inference to design must be based on something about the internal structure of flowers which is not obvious at first glance.
This argument goes something like, "Look, it's a pretty flower! If you stumbled across a watch, you would think it was designed even if you had never seen one before by virtue of its interlocking parts. When we examine the structure of a flower at the biochemical level, we find the same kind of complexity. No one has ever published an account describing every biochemical step in the evolution of anything with this kind of complexity. Therefore, something must have designed it. On an unrelated note, I like Jesus."
Unlike the naive argument, I think this version survives the objection that if it were right, flowers would seem as obviously designed as watches. Of course, it has flaws of its own, among them that a watch would seem to have an artificial origin in light of idiosyncratic features (like a knob adjustable by organisms with thumbs) that serve no purpose at all for the original object but make it easier to operate for a designer with thumbs.
18. Do you have to read up on leprechology before disbelieving in them?
Comment #71033 by Jason1083 on September 17, 2007 at 3:21 pm
In Comment #71029 by Mitchell Gilks:
Say you're walking in the woods and you come accross a watch, it is obviously designed! But opposed to what exactly? Why pick out the watch at all? If everything in the woods is so obviously designed? Why pick out a painting? Why pick out a car? Isn't everything design? What are you contrasting them with? Are you not contrasting them with things that are not designed? That are natural?
Comment #70607 by jason1083 on September 16, 2007 at 9:43 am
I actually find the argument that God must exist because, "What caused the big bang?" to be particularly weak - akin to Newton postulating that a divine force must hold together the solar system because he couldn't solve his gravitational equations for more than two bodies.
Some popular science accounts give the impression that physicists know the big bang occurred, and have nothing more to say about the matter. It is left to philosophers and theologians to try to provide any further explanation.
This couldn't be further from the truth - physicists don't understand what exactly happened in the earliest moments of the universe, but there are active areas of research in physics trying to figure this out. Doing so will likely require a theory of quantum gravity, which physicists don't have yet but are progressing towards. Whatever answer physicist come up with might be describable by analogy in intuitive terms, but it will be based on highly technical mathematics. There are interesting conversations to be had among us laymen trying to share with one another our understanding of what the physicists mean, but we are wasting our time if we think that we have anything at all to contribute to the discussion about where our universe came from.
The idea that physicists can't ask what happened "before time" is a red herring - there are many theories which attempt to explain how our space-time might have emerged from some broader framework. None of these theories is currently widely accepted, and most are still too underdeveloped to even issue in testable predictions. Still, there is absolutely no reason to think that the big bang represents some preordained limit to scientific inquiry - it is only the current horizon.