By Ta-Nehisi Coates
People who wonder why the president does not talk more about race would do well to examine the recent blow-up over his speech at the National Prayer Breakfast. Inveighing against the barbarism of ISIS, the president pointed out that it would be foolish to blame Islam, at large, for its atrocities. To make this point he noted that using religion to brutalize other people is neither a Muslim invention nor, in America, a foreign one:
Lest we get on our high horse and think this is unique to some other place, remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ. In our home country, slavery and Jim Crow all too often was justified in the name of Christ.
The “all too often” could just as well be “almost always.” There were a fair number of pretexts given for slavery and Jim Crow, but Christianity provided the moral justification. On the cusp of plunging his country into a war that would cost some 750,000 lives, Confederate Vice President Alexander Stephens paused to offer some explanation. His justification was not secular. The Confederacy was to be:
[T]he first government ever instituted upon the principles in strict conformity to nature, and the ordination of Providence, in furnishing the materials of human society … With us, all of the white race, however high or low, rich or poor, are equal in the eye of the law. Not so with the negro. Subordination is his place. He, by nature, or by the curse against Canaan, is fitted for that condition which he occupies in our system. The architect, in the construction of buildings, lays the foundation with the proper material-the granite; then comes the brick or the marble. The substratum of our society is made of the material fitted by nature for it, and by experience we know that it is best, not only for the superior, but for the inferior race, that it should be so.
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